How do islamic people believe the world was created
The Sunnah is a record of Muhammads words and deeds. The Sunnah is used to help interpret the Koran. There is also instruction in it on belief, worship and behavior. Islam: Basic Beliefs How did Islam begin? How many Muslims are there? What does Islam mean? Who is Allah God? Muslims have six major beliefs: Belief in one God Allah Belief in the Angels Belief in the holy books sent to all the prophets including Torah that was revealed to the prophet Moses, Bible that was revealed to the prophet Jesus, and Qur'an Koran that was revealed to the prophet Muhammad Belief in all the prophets sent by God including Noah, Abraham, Ishmael, Isaac, Jacob, Moses, Jesus and Muhammad.
Belief in the Day of Judgment and life after death. The best reward for performing good deeds is getting closer to God. Belief in divine decree. This means that God is all-powerful and nothing can happen without His permission, however, he has given human beings freedom to choose whether to be good or bad.
In the end, everyone will be questioned about how they lived in this life. What are the Five Pillars of Islam? These are guides for daily life for putting the beliefs of Muslims into practice: Shahadah declaration of faith —to bear witness or testify that there is no god except one God Allah and Muhammad is His prophet or messenger.
Salat ritual prayer —the five daily prayers are performed at dawn, noon, mid-afternoon, sunset and night. The prayers are offered in Arabic language and facing the direction of Mecca.
They also believe that the Qur'an is a divine revelation from Allah and so cannot be questioned. However, it is possible to interpret the Qur'an in different ways. Some Muslims say that the Big Bang can be seen as additional evidence of Allah's creation and can therefore be accepted as scientific truth.
However, because it does not include reference to a designer and creator, it is at best incomplete, describing the process that Allah used in creation.
Most Muslims believe that if there are any disagreements between the two theories, the teachings found in the Qur'an are correct. The words of Allah are superior to the words of human scientists. Some Muslims take a less literal view but do not lessen the role of Allah. They focus more on the meaning of the story.
At the heart of the story is the belief that Allah is great. This is a central belief that forms part of the five times-daily call to prayer. Origins of the universe What accounts of the origins of the universe are given by science?
A timeline from the Big Bang to Earth's first oceans In the distant past most people accepted their religion's explanation of how the universe began. What accounts of the origins of the universe are found in Islam? People had generally positive views of pregnancy technology such as in vitro fertilization, although Muslim interviewees pointed out potential objections depending on how these techniques are used.
Views of gene editing and cloning were more wide-ranging, with no particular patterns associated with the religious affiliation of the interviewees. The first scientific development raised for discussion involved technologies to help women get pregnant. Interviewees often volunteered that they were familiar with in vitro fertilization, commonly referred to as IVF, which is an assisted reproductive technology. Individuals who expressed positive views about IVF mentioned things pertaining to the help it brings to people trying to conceive in modern times.
Some even surmised that IVF itself or the knowledge to develop it was a gift from God. I think Christians would have more comments on it. They are very specific. With these technologies, people are finding happiness. So, [IVF] is a really good opportunity. I think it is that simple. It is immoral. Even among supporters of these technologies, one common sentiment was that people were either unsure of where their religion stood on this issue or thought that other people — those who were older, more conservative or more religious — might be against it.
Some Hindus and Buddhists noted that they were comfortable with pregnancy technologies themselves, but said that there is pushback from other religions, particularly Islam and Christianity.
Controversy, right? I heard about such before, I think, especially coming from Christianity. But, my personal take, I feel it is fine. If you talk about Muslims, there is. Muslim interviewees tended to accept technologies to facilitate pregnancy.
Some Muslims also expressed concern about surrogacy in particular; they said Islam prohibits bringing outside parties into a marriage, and that surrogacy is effectively having a third person enter the marriage.
A few other Muslims in the study mentioned the need to consult edicts or talk with leaders in the religious community before they would be able to be fully supportive, a common practice for many controversial issues in Islam. Interviewees, regardless of their religion, said the idea of curing a baby of disease before birth or preventing a disease that a child could develop later in life would be a helpful, acceptable use of gene editing. But they often viewed gene editing for cosmetic reasons much more negatively.
If you modify the baby, it is not good for them. The baby might also not want what the parents edited. In terms of the treatment of diseases, I think is good, as you can cure the baby. The half that I like was eliminating the diseases. The part where you can make the eye color and all that? That means we could create ourselves.
That goes against the beliefs that I have, because as a Muslim, while we have the ability to do certain things, it does not mean that we should do those things. Several interviewees brought up the idea of not agreeing with gene editing out of fear that people might want to Westernize their children. For example, some repeated the concern that gene editing would be used to create babies with blond hair and blue eyes.
If they want to change the hair or eyes color? Views of cloning were similarly conditional. Individuals from all three religions remarked on their disapproval of cloning for humans. But interviewees generally found animal cloning to be a much more acceptable practice.
Many people interviewed envisioned useful outcomes for society from animal cloning, such as providing meat to feed more people, or to help preserve nearly extinct animals.
Many of the issues raised about gene editing and cloning mirrored each other. Some of the concerns were based on religious traditions and values. For example, primarily Muslim interviewees mentioned that cloning could interfere with the power of God, who should be the only one who can create.
To the extent Hindus and Buddhists in the study expressed religious concerns pertaining to gene editing and cloning, they generally brought up the idea that these scientific methods might interfere with karma or reincarnation. Some interviewees also mentioned the potential of IVF to interfere with karma, but they were generally less concerned about this.
When asked about cloning, a Hindu man expressed similar views. Pew Research Center surveys in the U. In a survey , majorities of U. Christians, including white evangelicals and other Protestants as well as Catholics, said if the development of gene editing for babies entailed embryonic testing, it would be taking the technology too far.
A common finding in Center surveys of Americans on emerging biotechnology issues such as gene editing for babies and animal genetic engineering is that public opinion depends on the use and effects of emergent technologies for society. Not all aspects of science are seen through a religious lens. Regardless of their religion, the people we spoke with overwhelmingly described investment in scientific research, including medicine, engineering and technology, as worthwhile. Malaysians and Singaporeans alike broadly shared this feeling.
These would be very useful for the future and it can directly help a country to develop. Maybe they will be able to detect mental illnesses through scans.
If that is possible through research, it will be a breakthrough for a lot of people. A lot of Malaysians have been contributing their ideas to other countries, but not to their own country. In both countries, interviewees described government investment in science as a way to encourage economic development while also improving the lives of everyday people.
Some interviewees also said they supported government investment in medical research, but that they thought the private sector could take care of investment in engineering or technology. Malaysians also mentioned that a sense of national pride or prestige could come from government investment in science and the subsequent achievements. You are putting Malaysia in the top table. About Pew Research Center Pew Research Center is a nonpartisan fact tank that informs the public about the issues, attitudes and trends shaping the world.
It conducts public opinion polling, demographic research, media content analysis and other empirical social science research.
Pew Research Center does not take policy positions. It is a subsidiary of The Pew Charitable Trusts. Newsletters Donate My Account. Research Topics. How we did this. Interviewees paint three distinct portraits of the science-religion relationship.
Muslims vary in their views about the conflict between science and the teachings of their religion. Malaysian Muslims offer prayers on the first Friday of the holy month of Ramadan at the National mosque in Kuala Lumpur, Malaysia, in Evolution is a more frequent point of conflict for those in Abrahamic faiths such as Islam and Christianity.
RNL Bio, a biopharmaceutical company that specializes in stem cell based therapeutics, completed the cloning of the dogs by means of somatic cells.
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